Why Do Christians Worship on Sunday

http://www.sharon-zarabi.com/web/qualities-of-a-leader-essay/ qualities of a leader essay By Daniel Hyde

From creation onward, the people of God worshiped on the seventh day of the week. This was a “creation ordinance” that the Creator Himself established by His example, with the intent that His creatures would follow it.

He worked six days and called His image-bearers to work (Gen. 2:15); He rested on the seventh day (Gen. 2:2; Ex. 20:11; 31:17) and called His image-bearers to rest. He signified this with His benediction, setting apart the seventh day as “holy” (Gen. 2:3).

Later, when the Sabbath command was reiterated, we read: “In six days the LORD made heaven and earth, and on the seventh day he rested and was refreshed” (Ex. 31:17).

The word refreshed (Hebrew, naphash) is used only two other times in the Old Testament: once in reference to giving rest to animals, servants, and visitors within Israel (Ex. 23:12), and once in reference to David and his men (2 Sam. 16:14).

After God worked to make everything, it was as if His rest refreshed Him. Yet God’s rest and refreshment mean so much more; they have to do with His joy and satisfaction.

The psalmist writes, “May the LORD rejoice in his works” (Ps. 104:31). God’s rest and satisfaction was that of a King; having created the heavens and the earth to be His cosmic palace, He took His place on His throne, so to speak, on the seventh day.

After God brought His people out of Egypt and through the Red Sea, the Sabbath day took on even more significance as a covenant sign that God sanctified His people (Ex. 31:13). On that day, the saints celebrated the reality that God had created them and that their rest was rooted in His rest: “For in six days the LORD made heaven and earth, the sea, and all that is in them, and rested the seventh day” (Ex. 20:8-11).

As well, the Sabbath signified that God had redeemed His people (Deut. 5:12-15). Finally, the annual Day of Atonement fell on a Sabbath (Lev. 16:30-31), so the Sabbath also celebrated God’s forgiveness of His people.

Under the old covenant with Israel (Ex. 19; Heb. 8:6, 7, 13), the Sabbath day was extremely strict. Not only was no work to be done by the Israelites and their children, they also were to give rest to all in their households—servants, livestock, even sojourners (Ex. 20:10).

God even gave regulatory laws over what could and could not be done.

For example, if one even went out to gather sticks on the Sabbath in order to kindle a fire (Num. 15:32-36; Ex. 35:1-3), he was to be put to death (Ex. 31:14-15; 35:2). All this strictness was a part of the tutelage of the law, which was meant to lead Israel by the hand to Jesus Christ (Gal. 3:24), who is the final sacrifice ending the old covenant (Heb. 7:11-12, 18-19; 8:7, 13).

When Jesus rose from the dead on the first day of the week, things changed. Christ, the second Adam, “finished” (John 19:30) the work that the first Adam failed to do (Rom. 5:12-19).

Because of that pivotal event, the church determined that for Christians under the new covenant, the day of worship and celebration of the Lord’s grace in Jesus Christ was to be the first day of the week, Sunday: “From the beginning of the world to the resurrection of Christ, [the Sabbath] was the last day of the week; and, from the resurrection of Christ, was changed into the first day of the week, which, in Scripture, is called the Lord’s day, and is to be continued to the end of the world, as the Christian Sabbath” (WCF, 21:7).

On this day, we are reminded of and participate in the glorious reality that we have already entered God’s rest (Matt. 11:28; Heb. 4:10) and that we await the experience of the fullness of this rest in eternity in the new heavens and new earth (Rev. 21-22).

We now assemble corporately for worship and enjoy a foretaste of our eternal rest, then go out into the kingdom of this world to work for six days. So why do we worship on Sunday and not Saturday?

The first day of the week was the day on which our Lord rose from the dead (John 20:1; cf. Ps. 118:24).
The first day of the week is called “the Lord’s day” (Rev. 1:10; cf. 1 Cor. 16:2).

The first day was the day on which the Holy Spirit was poured out on the church (Acts 2:1-36).

Just as on the first day of creation God made light and separated it from the darkness, we gather on the first day of the week to celebrate the light of the gospel in Jesus Christ, who has separated us from the world of the darkness of sin (John 1:5, 9; 3:19; 8:12; 2 Cor. 4:1-6).

From creation until Christ, the people of God worked six days and then rested on the seventh day. This was a picture of their looking forward to eternal rest; the seventh day of creation was not structured with an “evening and morning” as the previous six days (Gen. 2:1-3), which signified that the seventh day had no end and was thus a foretaste of eternity itself.

On the other hand, from the work of Christ until the consummation, the people of God rest on the first day and work the next six, looking back on the finished work of Christ. Yet we too look forward to the full consummation of this rest.

Living by faith

source link Prepared by Knowing Jesus

“My righteous one will live by faith; and if he draws back, I have no pleasure in him”.
Hebrews 10:38.

A Righteous Life

Once in the Old Testament and three times in the New Testament we are told – the just shall live by faith. The righteous man shall live by faith – a life of complete dependence upon God. My righteous servant shall live by faith – a life that rests its entire trust on the Father. It is through faith that a righteous person has life – a life of dependence on the Lord. The righteous shall live by his steadfast life – a life of complete trust on God.

Habakkuk and Romans

In Habakkuk we see that unwavering trust in God is the main focus of the passage.. no matter what the circumstances nor what difficulties are pressing in on our lives. In Romans the main focus is on righteousness – of the one living by faith.. and how those with faith in God are credited with Christ’s RIGHTEOUSNESS.

Galatians and Hebrews

In Galatians the main focus is on life – of the righteous person LIVING by faith, and how faith frees us from curse of the law – so that we can LIVE by trusting God. In Hebrews the main focus is faith –for it is by FAITH that the righteous man lives.. for without faith it is impossible for the believer to live a life pleasing to God. Without faith it is impossible for the Christian life to produce fruit of righteousness. Without faith it is impossible to show forth righteousness, which is of faith. Without faith we can’t sow, pursue or reap a harvest of the fruit of righteousness.

Dependence on God

OH! we were sealed with the Spirit’s seal of righteousness when we were saved. but living a life of righteousness can only be lived by faith – dependence on God, and of course faith has no merit on our part – for it is ALL by God’s grace.

Godly Living

Godly living – a righteous life is a life that demonstrates dependence on God – an unfailing dependence on the grace of God in every area of life and living. A righteous life is one that has come to rest entirely on God’s sovereign grace. It is a voluntary submission to Christ’s sovereign will, that becomes our firm resolve. It is the submissive will that excludes all personal honour in favour of His splendour.

Total Dependence

God has set-out His criteria for godly living clearly:– total dependence on Him, and when God has set His ground rules there is no compromise on His part. When a believer lives in total dependence on God it is credited as righteousness. When we live in dependence on self we are not living by faith but our own standards.

Total Trust

Total dependence on God is faith in Him : trusting His word : believing His promises, but it is more; even more; much more – it’s trusting Him to do what is right and best. Faith is trusting God in His infinite grace and wisdom to do what is best for you. This may mean having to go through difficult times without understanding why.. it may mean a cruel and painful loss – or the slaughter of your reputation – it may mean having to face a future that is ravaged by unknown elements, and faith is trusting God’s omniscient wisdom to be working all things for the best.

Trusting Faith

We understand what God’s strength is about but His wisdom is so different from ours. Faith is trusting Him with your family, your needs, your health – your reputation. Faith teaches us dependence in Him to do what is best – no matter what the outcome.

Faith Speaks

Faith says with Job: though He slay me yet shall I trust Him. Faith says with Peter : to Whom shall we go, You have the words of eternal life. Faith says with Paul : His grace is sufficient. His power is made perfect in my weakness. Habakkuk first used the reforming words that resounded down the corridors of time, and we find them echoing through Romans; through Galatians ; through Hebrews

Last Testimony

And Habakkuk last words in His revolutionary, faith-focussed book were: Even though the fig tree does not blossom, and there are no grapes on the vines; even if the olive harvest fails, and the fields produce nothing edible; even if the flock is snatched from the sheepfold, and there is no herd in the stall – as for me, I will rejoice in the Lord. I will find my joy in the God Who delivers me.

Daily devotion: Conditional Strength

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“My grace is sufficient for thee: for My strength is made perfect in weakness” (2 Cor. 12:9a).

Whereas most feel that personal weakness is the great hindrance to a sound Christian life, the real tragedy is the astonishing strength of the old man. The Cross for our cursed strength; the Lord Jesus for our blessed weakness.

“Let no one imagine that he can be effectively used in the Lord’s service, or even make progress in the Christian life, without some measure of real entrance into the valuable principle: When I am weak, then am I strong’ (2 Cor. 12:10).

It is absolutely essential in forming the character of the true servant of the Lord Jesus. Where it is not known and felt, there is sure to be unsubduedness, unbrokenness, and self-occupation in some form or other.

On the other hand, where one has been brought into this principle, there will always be a measure of brokenness, softness, and tenderness of spirit; and not only so, but also largeness of heart, and that lovely tendency to rise above those petty, selfish considerations, which so sadly hinder the work of God.

“All of His servants in the Word stand before us as vivid illustrations of the value and necessity of broken material. All had to be broken in order to be made whole – to be emptied in order to be filled – to learn that, of themselves, they could do nothing, in order to be ready, in the Lord Jesus’ strength, for anything and everything.” -C.H.M.

“Our Father’s spiritual goal for his own is neither continuous straitness nor continuous poverty. For these are never the end; they are only the means to His end. Straitness is the pathway to expansion; poverty is the pathway to abundance.”

“Most gladly, therefore, will I rather glory in my infirmities, that the power of Christ may rest upon me” (2 Cor. 12:9b).

Hungry Heart: There is more…

By Knowing Jesus

http://corporate-coach.com/seminole-discovery-education/ “Let us go on past the elementary stage in the teachings and doctrine of Christ” (Heb. 6:1a, Amp.).

The milk of the Word is necessary for the immature years. But in order to carry out His purpose in our lives, our Father brings in needs that call for more than milk – we become hungry for the meat of the word, and are thereby strengthened and matured.

“When I see the Blood, I will pass over you’ (Ex. 12:13). The Blood shelters from the Judge, but there is no rest there. In this state, the believer is like a man in a lifeboat: he is rescued, but still in the place where the danger is; he would like to get to shore. He is safe, but not clear of the power of the enemy, not clear of Pharaoh and the Egyptians. That is really where most Christians are today.” -J.B.S.

“There are vast numbers who profess to believe in the atoning virtue of the death of the Lord Jesus, but who do not see aught therein beyond the forgiveness of their sins. They do not as yet see the crucifixion, death, and burial of the sinner – the entire displacement of the old system of things belonging to their first-Adam position; in a word, their perfect identification with their risen and ascended Lord.” -C.H.M.

“With Israel, after its deliverance from Egypt, there were two stages. The one, this life in the wilderness, with its wanderings and its wants, its unbelief and its murmurings. The other, the land of promise, with rest instead of desert wanderings, and with abundance instead of want – symbols of the two stages of the Christian life. The one in which we only know the Lord Jesus as Saviour from Egypt, in His work on the Cross for atonement and pardon. The other, where He is known and welcomed as our Life in heaven; Who, in the power of that endless life, leads us to find our home in the Holiest of our Father’s presence.” -A.M.

“. . . advancing steadily toward the completeness and perfection that belong to spiritual maturity” (Heb. 6:1b, Amp.).

Encounter With The Power Of The World To Come! By Bishop David Oyedepo

Recognize that this is our year of  page Heaven On Earth, which simply connotes experiencing the realities of heaven in the now. That means whatever is not obtainable in heaven, the throne of God, is not permitted to be found in and around us (Revelation 21:1-4; 22:3-5).

We must realize that God is set to launch us into realms of unending exploits and breakthroughs. Therefore, all through this year, no one shall doubt the reality of Heaven On Earth in our lives!

It is written: And have tasted the good word of God, and the powers of the world to come (Hebrews 6:5). ‘The power of the world to come’ is a divine enabling to live a heavenly lifestyle in the now. While on earth, Jesus portrayed the splendour of heaven and as believers, we are to depict same to the world. That means we are to operate at the same level of command as Christ. Jesus said: Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father (John 14:12).

The power of the world to come’ is also the conferment of supernatural dominion over all life situations and circumstances upon the saints. That is, having it as desired in spite of the enemy (Psalm 110:1-3; Daniel 4:26). However, we must understand that we cannot operate in the realm of the ‘world to come’ except we are empowered. As it is written: But as many as received him, to them gave he power to become the sons of God (John 1:12).

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writing an essay in first person It is a sin-free world: When we are endued with the ‘power of the world to come’, our dominion over sin is established. As it is written: And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein (Isaiah 35:8; see also Revelation21:27). It is also written: For sin shall not have dominion over you… (Romans 6:14).

We must understand that when our dominion over sin is established, living, thinking, speaking and acting rightly becomes our natural lifestyle. For instance, Daniel operated in the realm of the ‘power of the world to come’. His accusers could not find anything against him, except against the law of his God, (Daniel 6:1-4).

http://www.greedyrooster.it/sociology-term-paper/ It is a sickness-free world: Heaven on Earth is a state of no pain, sorrow, crying, or death. The Bible says: God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away (Revelation 21:4).

When Jesus’ disciples were with Him, none of them was reported sick, because they lived in the realm of Heaven on Earth. Thus, when we are endued with the power of the world to come, we are conferred with dominion over sicknesses and diseases (Psalm 105:37; Matthew 10:1).

link Every day is Christmas in heaven: The ‘world to come’ is a concern-free world and the ‘power of the world to come’ empower us to experience Christmas daily. It is written: And there shall be no night there (Revelation 22:5). ‘Night season’ connotes weeping, stagnation, etc and the Bible says: …Weeping may endure for a night, but joy cometh in the morning (Psalms 30:5).

However, it is also written: Blessed be the Lord, who daily loadeth us with benefits, even the God of our salvation (Psalms 68:19; see also Proverbs 4:18; Psalm 23:6). Salvation entitles us to daily loads of blessings and that means we are ordained to enjoy Christmas daily.

Friend, the power to access the above is the heritage of those saved. You get saved by confessing your sins and accepting Jesus as your Lord and Saviour. You can be saved right now as you say this prayer: “Lord Jesus, I come to You today. I am a sinner. Forgive me of my sins. Cleanse me with Your precious blood. Today, I accept You as my Lord and Saviour. Thank You Jesus for saving me! Now I know I am born again!” I will continue this teaching next week.

Every exploit in life is a product of knowledge. For further reading, please get my books — Walking In Dominion, Winning Invisible Battles and Born To Win.

I invite you to come and fellowship with us at the see  Faith Tabernacle, Canaan Land, Ota, the covenant home of Winners. We have four services on Sundays, holding at 6:00 a.m., 7:50 a.m., 9:40 a.m. and 11:30 a.m. respectively.

http://fmindesign.in/completing-a-phd-thesis/ I know this teaching has blessed you. Write and share your testimony with me through: Faith Tabernacle, Canaan Land, Ota, P.M.B. 21688, Ikeja, Lagos, Nigeria; or call 7747546-8; or E-mail:  feedback@lfcww.org



The Power of Hospitality by Faith Oyedepo




Dear Reader,

It is my pleasure to welcome you again to this column. I believe that by the grace of God, you shall be blessed as you come along with me this month on this new topic “The Power of Hospitality.”

Hospitality is essential to the Christian life, as walking and talking are to physical life. It has its root in God and it is found in the scriptures as one of the things that indicate that you are a child of God.

In this maiden edition, I shall be looking into “Christian Hospitality.” By way of definition, hospitality is, “The act or practice of receiving and entertaining strangers or guests without reward, or with kind and generous liberality” (American Dictionary of the English Language, Noah Webster, 1830). This is what the Bible says about hospitality: Above all, love each other deeply, because love covers over a multitude of sins. Offer hospitality to one another without grumbling. Each one should use whatever gift he has received to serve others, faithfully administering God’s grace in its various forms. If anyone speaks, he should do it as one speaking the very words of God. If anyone serves, he should do it with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power forever and ever. Amen. (1 Peter 4:8-11 NIV).

As a Christian, hospitality is one of the virtues that you must possess. As a matter of importance, it is one of the marks of a mature Christian. Paul, in his Epistle to Titus, included being hospitable as one of those requirements that ought to be present in our church leaders. For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre; But a lover of hospitality, a lover of good men, sober, just, holy, temperate;

Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers. (Titus 1:7-9). Peter (quoted above), exhorts all his Christian readers to be hospitable, and like Paul, links hospitality with good stewardship of the gifts God has given you.

How best do you practise hospitality?

Hospitality must be practised without grumbling. It could amount to pride, if you feel compelled when you are asked to serve others. But hospitality rendered with a truly humble spirit, without pretence or pride, is a beautiful manifestation of the work of the Spirit of God in the lives of His people.

Hospitality affords you the opportunity to touch other lives, promote peace within the church and families, witness and encourage those who are labouring for the Kingdom. Also it helps you to uphold those who are suffering, and comfort those in the midst of trials. What a privilege to be used of God for such important things!

There are many challenges to being hospitable, but you must not let them become excuses. The Bible says: …But wisdom is profitable to direct (Ecclesiastes 10:10). Many are so concerned about the setting of their homes that they would rather not allow anyone to tamper with their snazzy home décor. If you examine yourself, you will discover that the biggest challenges might not be within your home, but rather, within your heart. A little creative thinking can help you to find solutions to these particular problems. The focus of hospitality is on your guests, not on your immaculate home setting, china or silverware. Setting too high expectations for such things is often a matter of pride. Your guests care less!

Focusing on your guests is a good way to overcome the problem of how you feel. After all, your guests will still enjoy themselves, whether your ceiling is painted or your carpet matches the wall and their meal is not ruined, if it’s served on paper or China plates. Your guests will remember your conversation and fellowship, long after the plates and furniture are forgotten. It now depends on your priority.

Ways to be Hospitable:

Invite people over for dinner.

A person without transportation could be invited to come along on your trip.

You could cook and send to a neighbour that cannot afford the next meal.

You could include your neighbours in your picnic plan.

In all of these situations, a person new to the faith or in your neighbourhood may feel free to ask questions. The better people get to know each other, the less likely they are to misinterpret or mistrust one another which adds to the harmony in the community, churches and families.

Hospitality, as stated above, has its root in God. Therefore, you cannot be hospitable, if you are not born of God. Hospitality is born out of love and God is love. If you are set to accept Jesus Christ into your heart and become a child of God, pray this prayer of faith with me: “Dear Lord Jesus, I come to You today acknowledging that I am a sinner who needs Your forgiveness. I believe You died for me and rose again on the third day. Forgive me my sins, wash me with Your Blood and write my name in the Lamb’s Book of life. Thank You Lord for saving me.”

If you prayed this simple prayer of faith with me, congratulations, you are born again! You are now a child of God. He loves you and will never leave you. Read your Bible daily, obey God’s Word and seek Christian fellowship (John 14:21).

With this, you are guaranteed all-round rest and peace in Jesus’ Name. Call or write, and share your testimonies with me through contact@faithoyedepo.org, 07026385437 OR 08141320204.

Source: Faith Tabernacle, Canaanland, Ota

Living Faith Church Worldwide
A.K.A Winners Chapel International
World Headquarters

Prophetic Declarations For This Week!!!

The siege that has kept your family struggling for survival is lifted today in the name of Jesus!
That siege of marital crisis, poverty and bareness in your linage is declared broken today, in the mighty name of Jesus!
Every wayward individual in your family creating tension and crisis, I decree their deliverance in the name of Jesus!
Every member of your family that is yet to be saved, today is their day of salvation.
I release you as the Joseph of that family!
Every captive in your household is now set free in the name of Jesus!
Every generational curses and hereditary diseases are destroyed right now in the name of Jesus!
Every arrow of the wicked shot against your family returns back to sender in the mighty name of Jesus!
Every suffering you’ve been through, your children and grandchildren will not experience it, in the name of Jesus!
Every siege of untimely death in your family is declared broken by the Blood of Jesus!
Today is your day of salvation!
Your family is now declared blessed!

Culled from Faith Tabernacle, Canaanland, Ota

Living Faith Church Worldwide
A.K.A Winners Chapel International
World Headquarters

Honesty as a virtue

By Rick Ezell

One of my favorite baseball stories doesn’t involve big-name stars or major league baseball. It’s about kids, just starting to play the game. The story appeared a few years ago in Sports Illustrated.

The game was played in Wellington, Florida. In it, a seven-year-old first baseman, Tanner Munsey, fielded a ground ball and tried to tag a runner going from first to second base.

The umpire, Laura Benson, called the runner out, but young Tanner immediately ran to her side and said, “Ma’am, I didn’t tag the runner.” Umpire Benson reversed herself, sent the runner to second base, and Tanner’s coach gave him the game ball for his honesty.

Two weeks later, Laura Benson was again the umpire and Tanner was playing shortstop when a similar play occurred. This time Benson ruled that Tanner had missed the tag on a runner going to third base, and she called the runner safe. Tanner looked at Benson and, without saying a word, tossed the ball to the catcher and returned to his position. Benson sensed something was wrong. “Did you tag the runner?” she asked Tanner.

His reply: “Yes.”

Benson then called the runner out. The opposing coaches protested until she explained what had happened two weeks earlier. “If a kid is that honest,” she said, “I have to give it to him. This game is supposed to be for kids.”

Will Tanner be as honest when he is thirty-seven as he is now when he is seven?

Who is honest? Where are the Tanner Munseys in our world? Does anyone tell the truth anymore?

Honesty is of utmost importance in human relations. Every social activity, every human experience requiring people to act in concert, is impeded when people aren’t honest with one another. The honesty that I am talking about is not just informing an umpire that you did or did not tag a base runner out; it is not just truth-telling; it is truth-living.

It is the honesty that the prophet Jeremiah sought, “Go up and down the streets of Jerusalem, look around and consider, search through her squares. If you can find but one person who deals honestly and seeks the truth, I will forgive this city” (Jer. 5:1 NIV).

It is the same honesty that the philosopher Diogenes sought in Athens and Corinth. “With Candle and Lanthorn, when the Sun shin’d I sought Honest Men, but none could I find.”

Could Diogenes and Jeremiah find an honest person among us? Are you honest?

Did you know that the average person tells about thirteen lies per week?

Paul Ekman, professor of psychology at the University of California Medical School and author of Telling Lies, has been studying lies for twenty years. His research has revealed that we don’t even realize when we’re lying.

The book, When America Told the Truth, claims that 30 percent of those consulted admitted that they would “cheat on their taxes – to a point,” the assumption is a huge lie is more likely to audited than a small one. A walloping 64 percent agreed with the statement, “I will lie when it suits me, so long as it doesn’t cause any real damage.” The moral and spiritual damage that lying does to the liar was apparently not pondered.

USA Today cited a report that indicated that 58.4 percent of Americans have called in sick to get a day off from work. And 76 percent of Americans consistently exceed the speed limit.

So, let me ask you again, are you honest? In the last twenty-four hours have you been completely honest?

We live in a world that values tolerance over truth. The age of relativism teaches people to not value truth as a top priority. Isn’t it about time that we who call ourselves followers of Christ, the one who called himself “The Truth,” become known for our honesty?

An interesting story occurs in 2 Kings 12. Joash was King of Judah. He noticed that the temple was in need of repair. The mortar was falling out between the bricks. The walls were crumbling. Water damage was evident all around. The gold and bronze was tarnished. There was trash and debris everywhere. So he starts a fundraising program. He places a chest at the entrance door of the temple with an opening in the top so people could drop in their offerings for the temple repairs. When the chest became full the money was given to the building superintendents so they could pay the carpenters, stonemasons, quarrymen, timber dealers, and stone merchants, and to buy the needed materials.

What do you think these building superintendents did with the money? Like any profession, dishonest building superintendents given the honest superintendents a bad name. Some pocket the money. Others use the honest to pay old debts. Still others mismanage the funds trying to keep several projects going at once. But how did the Joash’s building superintendents handle the money? Look at verse fifteen: “No accounting was required from the men who received the money to pay those doing the work, since they worked with integrity” (2 Kings 12:15). The NIV states, “. . . they acted with complete honesty” (2 Kings 12:15 NIV).

That’s the kind of people I want if I am ever building a house? Or a church? In fact, that is the kind of people I want around me in all of my dealings? Don’t you?

Coming home from work, a woman stopped at the corner deli to buy a chicken for supper. The butcher reached into a barrel, grabbed the last chicken he had, flung it on the scales behind the counter, and told the woman its weight.

She thought for a moment. “I really need a bit more chicken than that,” she said. “Do you have any larger ones?”

Without a word, the butcher put the chicken back into the barrel, groped around as though finding another, pulled the same chicken out, and placed it on the scales. “This chicken weighs one pound more,” he announced.

The woman pondered her options and then said, “Okay. I’ll take them both.”

Honesty is still the best policy.

Four students arrived late to take a test. “And what is your excuse?” inquired the teacher.

“We had a flat tire,” they all said in unison.

Without getting upset, the teacher asked the students to take their seats. “The test is but one question,” said the teacher. “Which tire went flat?”

Honesty is still, and will always be, the best policy.

That is why the writer of Proverbs wrote, “Truthful lips endure forever, but a lying tongue, only a moment” (Proverbs 12:19).

To be honest is to be real, genuine, authentic, and bona fide. To be dishonest is to be partly feigned, forged, fake, or fictitious. Honesty expresses a disposition to live in the light. Dishonesty seeks shade, cover, or concealment. It is a disposition to live partly in the dark.

Notice again what the text says of these building superintendents, “They worked with integrity” (2 Kings 12:15) or “They acted in complete honesty” (2 Kings 12:15 NIV). The building superintendents of Joash were completely honest and that made them complete.

We all want to be whole, complete, men and women of integrity. The words complete, whole, integrity all share a common value. Integrity comes from the word integer. And we use it in reference to numbers. An integer is a whole number. Likewise, a person of integrity is a whole person, or a complete person. And in the end that is what we want. For in the end they don’t say at your funeral or write on your tombstone how much money you made or your title at work, but what kind of person you were.

In his book Integrity, Ted Engstrom tells this story. For Coach Cleveland Stroud and the Bulldogs of Rockdale County High School in Conyers, Georgia, it was their championship season: 21 wins and 5 losses on the way to the Georgia Boys Basketball Tournament last March, then a dramatic come-from-behind victory in the state finals.

But now the new glass trophy case outside the high school gymnasium is bare. Earlier this month the Georgia High School Association deprived Rockdale County of the championship after school officials said that a player who was scholastically ineligible had played 45 seconds in the first of the school’s five postseason games.

“We didn’t know he was ineligible at the time; we didn’t know it until a few weeks ago,” Mr. Stroud said. “Some people have said we should have just kept quiet about it, that it was just 45 seconds and the player wasn’t an impact player. But you’ve got to do what’s honest and right and what the rules say. I told my team that people forget the scores of basketball games; they don’t ever forget what you’re made of.”

Yes, we should practice honesty because of the social ramifications. But, we should also, and more importantly, practice honesty because it pleases God. As children of the light, we should walk in the light of truthfulness and faithfulness. The Proverb says, “Lying lips are detestable to the LORD, but faithful people are His delight” (Proverbs 12:22).

As followers of Christ, we aren’t honest because society tells us to be honest. Our society isn’t honest. And, worse, even rewards those who get away with dishonesty. It is evident in our government, our politicians, our judicial system, our businesses, our schools. The pervasive thought is if you can get away with it, more power to you. In other words, if you don’t get caught, then dishonesty is okay.

As followers of Christ, we are honesty because we abide by a different standard and a different guide. Our society says tolerance is the norm; Christianity says truth is the norm. Our society says there is no right and wrong, everything is subjective; Christianity says there is right and wrong, there are absolutes. Society reduces truth to personal preference as long as you are sincere; Christianity says truth is truth regardless of your preference; you can be sincere, but sincerely wrong.

D. Honesty is best developed when taken seriously
Honesty is best cultivated, like most virtues, when exercised and developed in harmony with the other virtues. The more honesty is exercised, the more it becomes a settled disposition. In three words: take it seriously. Take recognition of the fact that honesty is a fundamental ingredient for human exchange; it is a fundamental element for integrity; it is a fundamental requirement for followers of Christ.

I would challenge you to deliberately live an honest life for the next twenty-four hours. Would you do that? That is for the next twenty-four hours refuse to lie, deceive, or shade the truth. Say what you have to say, not what you ought to say. Make your word your bond. Match you walk with your talk. Keep the promises you make.

This effort will not be easy. It will require your total effort and concentration. Alexander Solzhenitsyn wrote, “Many of you have already found out, and others will find out in the course of their lives, that truth eludes us if we do not concentrate with total attention on its pursuit.”

Allow me to close with another story about a child and honesty. This story, as did the opening story, occurs in Florida. A young lady was soaking up the sun’s rays on a Florida beach when a little boy in his swimming trunks, carrying a towel, came up to her and asked her, “Do you believe in God?”

She was surprised by the question but replied, “Why, yes, I do.”

Then he asked her: “Do you go to church every Sunday?”

Again, her answer was “Yes!”

Then he asked: “Do you read your Bible and pray every day?”

Again she said, “Yes!”

But by now her curiosity was very much aroused. At last the lad sighed and said, with obvious relief, “Will you hold my quarter while I go swimming?”

Likewise, God is looking for some honest people? People in whom he can trust? People who will be honest in all their dealings? People whose walk matches their talk? People who keep the promises they make? People whose word is their bond? Will you be that person?

The wonderful promise of God

By Pastor Segun Oluwatosin

Psalms 118v17 says “I shall not die but live”
1Corinthians 15v52, 54-55
v55”O death where is thy sting?”
“O grave where is thy victory?”
God can cancel the covenants and curses of death
Isaiah 28v15-18
Moses encouraged the Israelites to choose life instead of death –Deuteronomy 30v19
Receive the keys of Jesus fulfillment and victory over death
Revelation 1v18

A Christian brother had accidents that nearly cost him is life. the accidents nearly claim this brother’s life. in fact people thought he was going to die when this brother was seen in his pool of blood at the place the accident took place. people thought he was going to die but the brother did something even when he could not talk. the brother dipped one of his finger in the pool of his own blood and wrote on the pavement beside him “I shall not die but live” did this brother survived the ghastly accident? yes he survived the accidents that nearly claimed his life while other victims of the same accident died.
I pray for you that is reading this sermon you shall not die but live in Jesus name.
Your family, marriage, business and finances shall not die in Jesus name
1. Arrow of untimely death fire at me, back fire in Jesus name
2. Year 2017 shall not swallow me in Jesus name
3. Any dead organ in my body come alive in Jesus

This is a message delivered by the founder of Pulpit Voice Ministry and Rector of School of Preachers, Segun Oluwatosin
Email: happyhome1960@gmail.com, schoolofpreachers@gmail.com

Spiritual blindness

By Victor Porton

Imagine a blind person who was told to not come near to the edge of an abyss. Because he is blind he does not know where the edge is and so he is forced not to move at all, because he receives fear.

The same happens if we try to follow commandments of Bible without knowing the reasons behind these commandments.

Many preachers say that God gave us commandments and want us to be obedient without knowing the reasons behind the commandments. But to obey commandments without knowing the reasons behind them is life accordingly slavery of a law rather than accordingly grace and is a spiritual blindness. This is a false teaching, but rather we need to know the reasons of commandments to follow them not like that blind person but reasonably.

If we don’t know where lies the edge of the commandments of the Gospel, we live in fear of violating the commandments.

If we don’t know where is the edge of “love of money”, we cannot earn money and live in poverty because every financial benefit looks for us as a greediness which we should avoid.

If we do not know where is the edge of prostitution, every woman becomes for us a an insurmountable obstacle. We should not enter into “some” relations with a woman, but what is this “some”?

Or also spiritual blindness in the past led me to this behavior: Not understanding what some biblical commandments mean, I choosed these ways which lead me to persecutions (or religious discrimination), because I considered religious discrimination as a criterion of piety (and sometimes this was the only criterion, because I dind’t know other criteria).

Even worse, from having wrong understanding of the reasons behind God’s commandments, our minds can fall into contradictions.

My book explains some hidden reasons of New Testament, so you after reading it won’t anymore be a blind follower of commandments of the Bible.

After reading this book, you can cease to live accordingly a law and begin to live accordingly the faith.