Why Do Christians Worship on Sunday

enter site master thesis dyslexia By Daniel Hyde

custom write From creation onward, the people of God worshiped on the seventh day of the week. This was a “creation ordinance” that the Creator Himself established by His example, with the intent that His creatures would follow it.

He worked six days and called His image-bearers to work (Gen. 2:15); He rested on the seventh day (Gen. 2:2; Ex. 20:11; 31:17) and called His image-bearers to rest. He signified this with His benediction, setting apart the seventh day as “holy” (Gen. 2:3).

Later, when the Sabbath command was reiterated, we read: “In six days the LORD made heaven and earth, and on the seventh day he rested and was refreshed” (Ex. 31:17).

The word refreshed (Hebrew, naphash) is used only two other times in the Old Testament: once in reference to giving rest to animals, servants, and visitors within Israel (Ex. 23:12), and once in reference to David and his men (2 Sam. 16:14).

After God worked to make everything, it was as if His rest refreshed Him. Yet God’s rest and refreshment mean so much more; they have to do with His joy and satisfaction.

The psalmist writes, “May the LORD rejoice in his works” (Ps. 104:31). God’s rest and satisfaction was that of a King; having created the heavens and the earth to be His cosmic palace, He took His place on His throne, so to speak, on the seventh day.

After God brought His people out of Egypt and through the Red Sea, the Sabbath day took on even more significance as a covenant sign that God sanctified His people (Ex. 31:13). On that day, the saints celebrated the reality that God had created them and that their rest was rooted in His rest: “For in six days the LORD made heaven and earth, the sea, and all that is in them, and rested the seventh day” (Ex. 20:8-11).

As well, the Sabbath signified that God had redeemed His people (Deut. 5:12-15). Finally, the annual Day of Atonement fell on a Sabbath (Lev. 16:30-31), so the Sabbath also celebrated God’s forgiveness of His people.

Under the old covenant with Israel (Ex. 19; Heb. 8:6, 7, 13), the Sabbath day was extremely strict. Not only was no work to be done by the Israelites and their children, they also were to give rest to all in their households—servants, livestock, even sojourners (Ex. 20:10).

God even gave regulatory laws over what could and could not be done.

For example, if one even went out to gather sticks on the Sabbath in order to kindle a fire (Num. 15:32-36; Ex. 35:1-3), he was to be put to death (Ex. 31:14-15; 35:2). All this strictness was a part of the tutelage of the law, which was meant to lead Israel by the hand to Jesus Christ (Gal. 3:24), who is the final sacrifice ending the old covenant (Heb. 7:11-12, 18-19; 8:7, 13).

When Jesus rose from the dead on the first day of the week, things changed. Christ, the second Adam, “finished” (John 19:30) the work that the first Adam failed to do (Rom. 5:12-19).

Because of that pivotal event, the church determined that for Christians under the new covenant, the day of worship and celebration of the Lord’s grace in Jesus Christ was to be the first day of the week, Sunday: “From the beginning of the world to the resurrection of Christ, [the Sabbath] was the last day of the week; and, from the resurrection of Christ, was changed into the first day of the week, which, in Scripture, is called the Lord’s day, and is to be continued to the end of the world, as the Christian Sabbath” (WCF, 21:7).

On this day, we are reminded of and participate in the glorious reality that we have already entered God’s rest (Matt. 11:28; Heb. 4:10) and that we await the experience of the fullness of this rest in eternity in the new heavens and new earth (Rev. 21-22).

We now assemble corporately for worship and enjoy a foretaste of our eternal rest, then go out into the kingdom of this world to work for six days. So why do we worship on Sunday and not Saturday?

The first day of the week was the day on which our Lord rose from the dead (John 20:1; cf. Ps. 118:24).
The first day of the week is called “the Lord’s day” (Rev. 1:10; cf. 1 Cor. 16:2).

The first day was the day on which the Holy Spirit was poured out on the church (Acts 2:1-36).

Just as on the first day of creation God made light and separated it from the darkness, we gather on the first day of the week to celebrate the light of the gospel in Jesus Christ, who has separated us from the world of the darkness of sin (John 1:5, 9; 3:19; 8:12; 2 Cor. 4:1-6).

From creation until Christ, the people of God worked six days and then rested on the seventh day. This was a picture of their looking forward to eternal rest; the seventh day of creation was not structured with an “evening and morning” as the previous six days (Gen. 2:1-3), which signified that the seventh day had no end and was thus a foretaste of eternity itself.

On the other hand, from the work of Christ until the consummation, the people of God rest on the first day and work the next six, looking back on the finished work of Christ. Yet we too look forward to the full consummation of this rest.

Moses and the Old Covenant

http://newstylus.com/?p=graduate-admission-application-cover-letter By  Michael Morrison

1. district manager retail cover letter God promised to bless Abraham’s descendants and give them the land of Canaan. But first, they had to move into Egypt, and then become enslaved. About how many years would they be in Egypt? Exodus 12:40.

Abraham’s descendants moved to Egypt. Although the stories of what they did there and how they escaped are interesting, they are not directly related to our topic of interest, so we will skip them and pick up the story at Mt. Sinai.

2. http://www.surgeskateboard.com/custom-writing-zone/ custom writing zone What kind of covenant did God offer to make with the Israelites? Exodus 19:3-6. Did the blessings depend on obedience? Verse 5. Did the people agree to make the covenant? Verse 8.

In this covenant, the promises would be given if the people obeyed. God had already rescued the people from slavery, but further blessings depended on their obedience. The people promised to obey, but their promise seems to have been based more on fear than on faith. They did not understand what God would require of them, and they did not understand their own inability to do all that the Lord said. During the journey from Egypt to Sinai, the people had already disobeyed God several times, and they would disobey again soon after Sinai and repeatedly in the years to come.

In this covenant, Moses was the mediator. God spoke the words to Moses, and the people were able to listen to God talking to Moses (verse 9). Moses spoke on behalf of the people, and he told them what God said (verse 25).

3. chemistry help quantum numbers What did God command? Exodus 20:1-17. How did the people respond?

God spoke the Ten Commandments, and the people were afraid. They wanted God to speak to Moses only, rather than hear God directly. As mediator, Moses would thereafter tell them the words of God and they would not have to hear God’s voice.

4. i do my homework Did God command altars for worship? Verses 24-26. Did he prescribe rules for Israelite slaves? Exodus 21:1-11. Did the covenant also include rules about death penalties and other punishments for crimes against human life and limb? Verses 12-32.

5. follow site Were there regulations for crimes against a person’s property? Exodus 21:33–22:15. Were more penalties prescribed for mistreating other people? Verses 16-27.

6. http://www.grantsenterprises.com/help-writing-essays-college-applications/ Did God claim ownership of certain people and animals? Verses 29-30. Did he make restrictions on agriculture? Exodus 23:10-11. Did he restrict the workweek? Verse 12. Did he require annual festivals? Verses 14-17.

7. blank Did Moses then report all these words to the people? Exodus 24:3. Did the people agree to obey? Same verse. Did Moses repeat all the commands, and the people repeat their agreement? Verse 7. How did Moses signify that the covenant had been formally ratified? Verse 8.

The covenant included laws about worship, economics and civil courts. It included general principles of human relationship with God and with neighbor, and it included some specific details of how those principles should be applied in specific situations. All these different types of laws were mixed together in the covenant.

The covenant was completed by a ceremony of sprinkling blood. Moses said, “This is the blood of the covenant that the Lord has made with you.” God then promised to give Moses some tablets of stone on which the laws were written (verse 12).

8. click here Did God continue to add commands to the covenant that had been made? Exodus 25:1-22. What did the Israelites do while God was speaking to Moses? Exodus 32:1-6.

God gave very detailed instructions for the tabernacle and the way the Israelites were to worship him. These details fill several chapters of Exodus and contrast sharply with the Israelites’ impatience and idolatry. As God said, they were a stiff-necked people, stubbornly disobedient (verse 9). God was willing to destroy them all, but Moses, acting as a mediator, asked for mercy (verses 10-11, 31-32). When Moses saw the idolatry and revelry, he became angry, too. He broke the tablets (verse 19) and destroyed the idol (verse 20).

9. http://namodhaam.com/?q=papers-on-anne-frank Since Moses had broken the tablets of the covenant, what did God command him to do? Exodus 34:1. Did God again make a covenant with Moses? Verse 10. Did he use the exact same words as before? Verses 10-26. What did he write on the tablets of stone? Verse 28.

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The words of the covenant — the Ten Commandments — were written on the stone tablets. Exodus 20:1-17 (the Ten Commandments) formed the beginning of the covenant, and Exodus 20:24–23:33 was also included in the covenant. When God restated the covenant in chapter 34, he mixed some of the Ten Commandments in with other regulations from chapters 21-23. The Bible does not put any stress on the precise order and structure of the covenant. All of God’s commands were to be kept, for all were given with divine authority.

The worship regulations in Exodus 25–30, even though they were given after the covenant had been ratified, were also part of Israel’s covenant with God. So were the additional rules found in other writings of Moses, such as the book of Leviticus. Deuteronomy is a restatement and expansion of the same covenant. Some regulations expand on the concept of worshiping God; other regulations expand on the concept of holy time; and others give details on how people should treat their neighbors. They were all part of the same covenant.

The rituals and sacrifices in Leviticus do not apply to Christians today. Christians do not have to enforce the civil laws and punishments commanded in Exodus. But why? Why is it that Christians, who should obey God, do not observe these laws that were clearly given by God? To understand, let’s move forward in our study — from the covenant mediated by Moses to the covenant mediated by Jesus Christ.

Prayer for strength

http://www.sharon-zarabi.com/web/arlington-virginia-homework-help/ Prepared By Rebecca Barlow Jordan

Have you ever needed supernatural strength to face a situation head-on, but not known what to pray? God is waiting and wants to offer us strength in time of need. Do not be afraid to pray and ask God for His strength to fall upon you! When you are weak, weary or unready to stand, and unsure of what to ask, pray along with these words!

Lord, I’m weary. My energy is sagging, and my motivation is lagging. And I am so in need of you. I need your strength and your fresh touch to get back on track again. Your Word says the joy of the Lord is my strength. If that’s true, then I need your joy to replace all the bone-tired parts of my mind, body, and soul.
The pressures of life sometimes push me into a corner, rendering me helpless to move forward. A hundred voices call my name, and I feel paralyzed at times to answer, not knowing where to turn. Lord, help me not to quit, to keep running the race faithfully, and to find strength in that safe, secret place of yours, under the shadow of the Almighty.
I need your strength to say no when I’m tempted to surrender to harmful things, or when selfishness clings to my clothes and won’t let go. I need your strength to say yes, when cowardice and fear nudge me to deny the convictions of my heart. I need your strength to reach out in love to those both close to me and all around me. When don’t I need your strength, God?
SEE ALSO: A Prayer for When You Feel All Alone

You are my rock, and I run to you today, believing that you will lift up my heavy arms, that you will fuel me for the tasks you’ve given me, and that your joy will completely consume the weakness of my life and make me strong again. I don’t want to stay grounded, crippled by limitations and failed attempts. I’m tired of feeble efforts. Lord, I want to mount up with wings like an eagle and not just fly. I want to soar.
Renew my strength, Lord. Fill me with your supernatural power to overcome each obstacle in my path. With my eyes on you, Lord, with you walking beside me, working through me, I can make it. Thank you, Lord!
In Jesus’s name, Amen

 

7 Bible verses on reading

By Jack Wellman

..Joshua 1:8 “This book of the law shall not depart out of your mouth; but you shall meditate therein day and night, that you may observe to do according to all that is written therein: for then you shall make your way prosperous, and then you shall have good success.”

You cannot meditate on the Word without first reading it and here it mentions that the” book of the law shall not depart out of your mouth” which indicates that it should be verbally spoken.

The effect of meditating on the Word of God and speaking it is so that we may “observe to do according to all that it written therein” and that will make it possible to “make [our] way prosperous, and then [we] shall have good success.”

The prosperity that this is talking about isn’t financial prosperity necessarily but has in mind the life of the person who first reads it, then observes it, and finally to know that what is written in it shows us how we can prosper and be successful, but not by worldly standards but according to God’s standard.

..Nehemiah 8:3 “And he read from it facing the square before the Water Gate from early morning until midday, in the presence of the men and the women and those who could understand. And the ears of all the people were attentive to the Book of the Law.”

I have heard that most sermons average about 23 minutes or so and one man said that little sermonettes only produce little Christianettes. Here though, Ezra read from the Book of the Law from early morning until midday which means that Ezra probably read from the Scriptures for at least 4 hours (possibly more).

Israel stood in holy, reverential respect during the reading and the people showed respect for the reading of the Word as it says all “the ears of all the people were attentive to the Book of the Law” (Neh 8:3c).

..Romans 10:17 “So faith comes from hearing, and hearing through the word of Christ.”

Faith comes as a natural result of hearing the Word of Christ and since Jesus is the Word (John 1) the Word must be heard by speaking it in order for people to hear about faith in Christ.

It is assumed that through their “hearing” it was spoken by someone. We know that Stephen, prior to his death, verbally gave the Bible’s story of redemption and that Paul used the Word to convince many of the Jews in the Synagogue that Jesus was the Messiah and as a result many came to place their trust in Him.

Paul asks the rhetorical question, “How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them” (Rom 10:14).

They could not have heard the Word if it had not first been spoken and how could they have ever been saved if they hadn’t heard the word about the One Who came to take their sins away?

..Hebrews 4:12 “For the word of God [is] quick, and powerful, and sharper than any two edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and a discerner of the thoughts and intents of the heart.”

The Word of God has real power and it has the ability to cut to the joints and the marrow but it cuts in order to heal. It discerns our very thoughts and intents that are unseen by human eyes.

The Word is powerful and sharp enough to cut down into the innermost thoughts of mankind and since it’s a two-edged sword, it cuts both ways…both to the one who speaks it and to the one who hears it.

..Second Timothy 3:16-17 “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.”

Scriptures is God-breathed…that is, it is inspired by God Himself but it must be breathed out by human agents to in order to reprove, correct, train, and equip every believer for “every good work.”

That’s why expository, verse by verse preaching is so powerful. When the Word of God is read in front of the congregation, it unleashes God’s own power (Rom 1:16) and there is assurance that His Word will achieve what He sent it out for (Isaiah 55:11). The only perfect part of worship services is the reading of the Word for it is perfect.

Conclusion

I love to do out loud Bible reading during sermons. I often tell the church “Today, part of my message is going to be perfect! The part where I read out of the Bible” which is why expository, verse by verse Bible preaching is so powerfully effective. We lose so much by not reading it…and reading it out loud brings the Word of God to life.

It is alive, active, powerful, and God-inspired, and it brings success and prosperity, and when stored up, can be drawn upon as a weapon to defend against spiritual attacks and times of testing in this life. Read it, use it, and you’ll love it.

Pope treats 35 Catholic saints, three three martyred children as sacred people

By NewsDesk, with Agency report

The Pope Francis has treated  35 new Roman Catholic saints as sacred persons, including three indigenous children martyred in 16th century Mexico and considered as first Christians killed for their faith in the New World.

Howevern, Francis took opportunity of the occasion to announced that he had decided to call a meeting of bishops, from countries in the Pan-Amazon region, which he said has been slated for October, 2019, during which him and delegates would be discussing condition of the Church in the area and that of plight of indigenous people.

According to him, the region on list of invitation includes Guyana, Suriname, French Guyana, Venezuela, Ecuador, Colombia, Bolivia, Peru and Brazil.

It was repoted that the three children the pope canonized before a crowd of tens of thousands in St. Peter’s Square were of the Talaxcaltec people, an indigenous pre-Colombian group in what is now Mexico.

The Pop related that the first child, Cristoforo, was converted to Christianity by Franciscan missionaries and was killed in 1527 by his own father, a tribal chief who spurned his son’s attempts to convert him from paganism.

“The boy was beaten and thrown into a fire when he was 13” he added.

“Two other indigenous children from the same area, Antonio and Juan, were killed by Indios in the village of Cuauhtinchan in 1529 as a result of their conversion. They are believed to have been 12 or 13 when they were beaten to death for helping Dominican missionaries”.

The pope also canonized 30 martyrs who were killed for their faith in Brazil in 1645, the event which was reported to have included two Portuguese missionaries and 28 followers killed by Dutch colonial soldiers during a period of persecution of Catholics.

In announcing the 2019 synod for bishops from the Amazon region, Francis said that indigenous people at the zoes were often abandoned and without the prospect of a bright future, even due to the crisis of the Amazon Forest, a lung of utmost importance for our planet”.

Francis, an Argentine and the first Latin American pope, has often linked his calls for social justice, particularly for indigenous people, to those for defense of the environment, saying the poor will suffer the most from the effects of climate change.

In 2015 he wrote a landmark encyclical, or papal letter, on defense of the environment and he has called for special protection for the Amazon region because of its vital importance to the planet’s ecosystem.

In his comments on Sunday, the pope did not mention the role of the Church in suppressing native cultures in the New World.

But during a visit to Bolivia in 2015, Francis said “many grave sins were committed against the native people of America in the name of God”. He asked forgiveness for the Church, for “crimes committed against native peoples during the so-called conquest of America”.

On Sunday, Francis also canonized Father Faustino Miguez, a Spanish priest who lived in the 19th and 20th centuries, and Father Angelo d‘Acri, an Italian itinerant preacher who died in 1739 after serving in some of the most remote areas of mountainous southern Italy.

Vatican treasurer, Pell, arraign over sex violence

By Newsdesk

The Treasurer, Vatican church, Cardinal George Pell, has been arraigned before a magistrate court in Australia over alleged sexual offence in the country.

Pell, who is the most senior Roman Catholic Official, was arraigned before the court to answer what the police described as historical sexual offences.

The 76-year-old top adviser to Pope Francis did not speak as he was escorted to and from Melbourne Magistrates’ Court by police through a group of media, protesters and supporters.

He was not required to enter a plea, because the charges have not been made public, considering multiple complainants from worshipers.

Pell’s lawyers have disclosed recently at a previous hearing that he would plead not guilty to all charges when arraigned before the magistrate.

At a 20-minute hearing, the magistrate adjourn the case to next year for a committal hearing to determine whether it should proceed to a full trial.

CAN sues for peace, unity during Nigeria Independence anniversary

By Newsdesk

As Nigeria celebrates its 57th Independence anniversary, Christian Association of Nigeria (CAN), has appealed to Nigerians to have hope in the country and not to lose faith in Nigeria’s ability to regain its lost glory.

The religious body argued that in spite of the pains and failures being experienced in some sectors in Nigeria, there were still many reasons to celebrate and be grateful.

Public Relations Officer of CAN, Northern chapter, Rev. John Hayab, on Saturday, made the appeal in a statement made available to newsmen in Kaduna state.

Hayab said that the next generation must be inspired by their parents and others to dream, work and hope for brighter future for the country.

“Our children must be made to see hope for a brighter future, our leaders and elders must strive to keep a good legacy. We should all work to ensure a peaceful society.

“Those who specialise in speaking evil and instigating others against their fellow citizens should have a rethink. Our government should learn to listen to the advice of citizens while the citizens should be patient with government and render honest support.

“We all should be patriotic and give our honest contributions to making this nation greater than what and where we are now,” the religious body spokesman added.

Hayab said that the country had mourned and cried enough and called on the citizens to always look for reasons to celebrate the country’s greatness rather than being negative all the time.

“God bless our great country Nigeria and we wish all a happy 57th independence anniversary,’’ the clergy said.

Yemeni Catholic priest rescue 18 months after abduction

By Newsdesk

After 18 months of abduction by militants from a home for the aged in Yemen, an Indian Catholic priest, Tom Uzhunnalil, has regain freedom from his captivity.

He was abducted by militants last year when they attacked the home, killing 16 persons including four nuns, and destroyed the chapel and the center before leaving.

Before his abduction, Uzhunnalil had been working for over four years as a chaplain at the home in southern Yemen established by Mother Teresa’s Missionaries of Charity, where no fewer than 80 residents use the home.

Confirming his rescue through his social media on Tuesday, India’s external Affairs Minister, Sushma Swaraj, disclosed that Uzhunnalil had been rescued but gave no details.

Pope Francis sustains head injury in Colombia

By Newsdesk

Pope Francis has sustained minor injuries after he lost his balance and bumped his head against a vehicle barrier while riding in the popemobile during his visit to Cartagena, Colombia.

The popemobile, is a customized vehicle designed with bulletproof glass designed, aimed at protecting him while he greets crowds during the tour.

It was gathered that the 80-year-old Catholic Pontiff appeared to be leaning outside a glass panel in front of him when the vehicle stopped and his face made contact with the barrier.

After the incident, sources narrated that he suffered bruised on his cheekbone and cut his left eyebrow with blood staining his white cassock after leaving the vehicle.

A spokesman for the pope confirmed the injuries, which were captured on video, saying, he has a wound on his cheekbone and eyebrow. And had started received ice treatment. But he is fine.

Pope Francis has been in the country since Wednesday, in a visit aimed at restoring peace to the country, has visited cities of Bogota, Medellin and Cartagena. But left Colombia also on Sunday after appealing to the country to untie the knots of violence following 50-year civil war.

Christian body to host women prayer camp meeting

By NewsDesk

A Christian body, Holy Spirit Mission, also known as Happy Family Chapel, would be hosting thousands of women to an extra-ordinary prayer conference slated between 16 and 19 of August, from  8.am to 12 noon at the Chapel in Akowonjo, Egbeda axis of Lagos.

Distinguished women from United States of America and Nigeria are to speak at the event tagged “When Mama Prays”.

The Chief Host of the prayer conference, Rev. Carol Ighele, said that the programme is a praying and teaching conference for females, under ages of 16 years and above, adding that, women are important member of  family and  homemaker and builder.

Through program features, the body stated that once  women have right focus, children would grow right, husband would be happy and society at large would benefit from it.

“Our focus is to train the woman and the girl child spiritually. It is our annual camp meeting. We expose the women on the challenges of womanhood and how they can become better persons in the society. After the conference, if you were a doctor, you would become a better doctor and if you were a teacher, you would become a better teacher.

“Ours is a kingdom agenda. We are working to ensure that the kingdom of God is experienced her on earth. The event would start on Thursday 16 August and end on Sunday.

“Our speakers are drawn from all over the world and in Nigeria. We empower women in every area. We teach them how to be entrepreneurs, ministers. It is a total package. We implore women to come with their children who are 16years and above,” he added.

Speakers for the even are: Pastor Angela Okotie-Eboh, Pastor Theresa Johnson and many others from USA.