US shows Iranians, foreign fighters exit door out of Iraq after defeating IS

http://newstylus.com/?p=how-to-write-personal-statement By NewsDesk, with Agency report

go to link The U.S. Secretary of State Rex Tillerson has said that it was time for Iranian-backed militias and their Iranian advisers who helped Iraq defeat Islamic State to return to their country, the advise which after a rare joint meeting with the leaders of Iraq and Saudi Arabia.

It was gathered that United States were of concerned that Iran, a Shi‘ite regional power, could take advantage of gains against IS in Iraq and Syria to expand influence it gained after the U.S. invasion in 2003, something Sunni Arab rivals such as Riyadh also oppose.

Tillerson, at a joint news conference with Saudi Foreign Minister, Adel Jubeir, said that Iranian militias that were in Iraq, who fight against Daesh and ISIS were coming to a close and that the militias need to go home.

He disclosed that the council would contribute to reforms to build Iraq’s private sector and encourage foreign investment.

“This will be critical to winning the peace that has been earned through the hard-fought military gains”.

“Both our countries believe those who conduct business with the Iranian Revolutionary Guard, any of their entities, European companies or other companies around the world really do so at great risk,” Tillerson added.

He added that tje foreign fighters in Iraq need to return to their various countries and allow the Iraqi people to regain control.

However, a senior U.S. official said that Tillerson had been referring to PMF and the Quds Force, the foreign paramilitary and espionage arm of the powerful Islamic Revolutionary Guard Corps (IRGC).

Against the advised, the Iranian Foreign Minister, Mohammad Javad Zarif, berated Tillerson’s remarks as influenced by Iran’s oil-rich regional rival Saudi Arabia.

Through tweet, Zarif said that foreign fighters who assisted the iraqis regain the country should me commended and not suspected of harm.

“Exactly what country is it that Iraqis who rose up to defend their homes against ISIS return to?,” “Shameful US FP (foreign policy), dictated by petrodollars.”

 

“The natural tendency of the two countries and people is to be very close to each other as they have been for centuries. It was interrupted for a number of decades. We’re trying now to make up for lost ground,” he said.

The rare senior meeting, signaling a thaw between states that have been at loggerheads for decades, was also attended by Saudi King Salman and Iraqi Prime Minister Haider al-Abadi.

 

Media hinted that the council had expressed satisfaction with global oil markets’ recovery as a result of a deal with other countries to boost prices by limiting production.

The council also agreed to reopen a Saudi Basic Industries Corp office in Iraq and grant Saudi agriculture company SALIC an investment license.

A second meeting will be held in Baghdad but no date was mentioned.

Meanwhile, the Saudi Commerce and Investment Minister Majid al-Qusaibi told newsmen that his country seeks to boost exports and is eyeing investment opportunities in Iraq’s agricultural and petrochemical sectors, among others.

He said backing from the highest levels of both governments would produce quick results on the ground”.

“Let’s not cry over spilt milk. Whatever happened in the past has happened. The good news is we are all here toward building a prosperous and beneficial future for both countries,” he said in a telephone interview.

Tillerson and Jubeir also discussed Washington’s hawkish new policy towards Iran, including a possible withdrawal from the 2015 nuclear deal and new sanctions on the IRGC.

 

“There is not a strong indication that the parties are ready to talk yet,”

 

Suicide bomber kills 13 in Maiduguri

By Abdulwaheed Usamah, with Agency report

At least, no fewer than 13 people have been reported killed by a suicide bomber killed during an attack in Maiduguri, with confirmation from Borno state’s police that five others were also injured.

It was gathered that the attack in the city occurred yesterday evening and that rescue and investigation were on going to gathered information about the killing

Confirming the killing, the Borno State Commisioner of Police, Damian Chukuw,  disclosed that the 13 people were killed during evening attack, which also injured five people, struck the city’s Muna Garage area,

Meanwhile, the attacked axis of the state was reported to be home to a camp for those who have fled the conflict with the Boko Haram Islamist insurgency.

3.4m Nigerians suffering from malnutrition in North-East-UN

By Newsdesk

The United Nations Office for the Coordination of Humanitarian Affairs (UN-OCHA) has disclosed that about 3.4 million people need nutrition assistance due to food crisis caused by Boko Haram insurgency in the North-East.

OCHA explained that 2.7 million people were targeted for immediate intervention, adding that only 936,200 people were reached with nutrition support last month.

The statistics was contained in UN-OCHA Humanitarian Situation Report for September, which indicated that three Stabilization Centres (SC) were set up at Damboa, Dikwa and Ngala Local Government Areas to enhance management of acute malnutrition.

According to the report, no fewer than 60 health personnel were also trained in Borno and Yobe states to enhance operations at the stabilisation centres.

The UN agency added that effective modalities were evolved to streamline the Infant and Young Child Feeding scheme with the Blanket Supplementary Feeding and Emergency Food Distribution programmes to control the scourge.

It stressed that it had embarked on collaboration with humanitarian partners, aimed at decentralising activities in 8 local government areas of Borno State to reduce cases of malnutrition.

Some of the affected areas, according to the report, were Damasak; Ngala, Dikwa, Bama, Gwoza, Kukawa, Kala-Balge, Gubio, Nganzai and Guzamala.

“The progress toward key indicators is on track except for the management of Severe Acute Malnutrition (SAM) with medical complications, which remain hampered by the unavailability of services especially in the newly accessible areas.

“Lack of access to most areas has been the impediment in providing life-saving nutrition support to those in need. Nutrition activities are limited to few areas where humanitarian actors have access and where healthcare structures are in place,” it stated.

The report points out that about $6.5 million was required to implement five projects and facilitate smooth running of the nutrition support services in the affected communities.

It disclose that a maternal and child health week exercise would be conducted to contain malnutrition in the war ravaged region.

OCHA said that some of the activities line up for the campaign included supplementation of micro-nutrients deficiency, screening and referral of under-5 children.

“The campaign is design to help children who were not assisted under the routine exercises to achieve its target”, adding that mobile outreach is critical in the campaign.

Why Do Christians Worship on Sunday

get link By Daniel Hyde

From creation onward, the people of God worshiped on the seventh day of the week. This was a “creation ordinance” that the Creator Himself established by His example, with the intent that His creatures would follow it.

He worked six days and called His image-bearers to work (Gen. 2:15); He rested on the seventh day (Gen. 2:2; Ex. 20:11; 31:17) and called His image-bearers to rest. He signified this with His benediction, setting apart the seventh day as “holy” (Gen. 2:3).

Later, when the Sabbath command was reiterated, we read: “In six days the LORD made heaven and earth, and on the seventh day he rested and was refreshed” (Ex. 31:17).

The word refreshed (Hebrew, naphash) is used only two other times in the Old Testament: once in reference to giving rest to animals, servants, and visitors within Israel (Ex. 23:12), and once in reference to David and his men (2 Sam. 16:14).

After God worked to make everything, it was as if His rest refreshed Him. Yet God’s rest and refreshment mean so much more; they have to do with His joy and satisfaction.

The psalmist writes, “May the LORD rejoice in his works” (Ps. 104:31). God’s rest and satisfaction was that of a King; having created the heavens and the earth to be His cosmic palace, He took His place on His throne, so to speak, on the seventh day.

After God brought His people out of Egypt and through the Red Sea, the Sabbath day took on even more significance as a covenant sign that God sanctified His people (Ex. 31:13). On that day, the saints celebrated the reality that God had created them and that their rest was rooted in His rest: “For in six days the LORD made heaven and earth, the sea, and all that is in them, and rested the seventh day” (Ex. 20:8-11).

As well, the Sabbath signified that God had redeemed His people (Deut. 5:12-15). Finally, the annual Day of Atonement fell on a Sabbath (Lev. 16:30-31), so the Sabbath also celebrated God’s forgiveness of His people.

Under the old covenant with Israel (Ex. 19; Heb. 8:6, 7, 13), the Sabbath day was extremely strict. Not only was no work to be done by the Israelites and their children, they also were to give rest to all in their households—servants, livestock, even sojourners (Ex. 20:10).

God even gave regulatory laws over what could and could not be done.

For example, if one even went out to gather sticks on the Sabbath in order to kindle a fire (Num. 15:32-36; Ex. 35:1-3), he was to be put to death (Ex. 31:14-15; 35:2). All this strictness was a part of the tutelage of the law, which was meant to lead Israel by the hand to Jesus Christ (Gal. 3:24), who is the final sacrifice ending the old covenant (Heb. 7:11-12, 18-19; 8:7, 13).

When Jesus rose from the dead on the first day of the week, things changed. Christ, the second Adam, “finished” (John 19:30) the work that the first Adam failed to do (Rom. 5:12-19).

Because of that pivotal event, the church determined that for Christians under the new covenant, the day of worship and celebration of the Lord’s grace in Jesus Christ was to be the first day of the week, Sunday: “From the beginning of the world to the resurrection of Christ, [the Sabbath] was the last day of the week; and, from the resurrection of Christ, was changed into the first day of the week, which, in Scripture, is called the Lord’s day, and is to be continued to the end of the world, as the Christian Sabbath” (WCF, 21:7).

On this day, we are reminded of and participate in the glorious reality that we have already entered God’s rest (Matt. 11:28; Heb. 4:10) and that we await the experience of the fullness of this rest in eternity in the new heavens and new earth (Rev. 21-22).

We now assemble corporately for worship and enjoy a foretaste of our eternal rest, then go out into the kingdom of this world to work for six days. So why do we worship on Sunday and not Saturday?

The first day of the week was the day on which our Lord rose from the dead (John 20:1; cf. Ps. 118:24).
The first day of the week is called “the Lord’s day” (Rev. 1:10; cf. 1 Cor. 16:2).

The first day was the day on which the Holy Spirit was poured out on the church (Acts 2:1-36).

Just as on the first day of creation God made light and separated it from the darkness, we gather on the first day of the week to celebrate the light of the gospel in Jesus Christ, who has separated us from the world of the darkness of sin (John 1:5, 9; 3:19; 8:12; 2 Cor. 4:1-6).

From creation until Christ, the people of God worked six days and then rested on the seventh day. This was a picture of their looking forward to eternal rest; the seventh day of creation was not structured with an “evening and morning” as the previous six days (Gen. 2:1-3), which signified that the seventh day had no end and was thus a foretaste of eternity itself.

On the other hand, from the work of Christ until the consummation, the people of God rest on the first day and work the next six, looking back on the finished work of Christ. Yet we too look forward to the full consummation of this rest.

Moses and the Old Covenant

next By  Michael Morrison

1. http://grupocentro.com.uy/essay-writers-gumtree/ God promised to bless Abraham’s descendants and give them the land of Canaan. But first, they had to move into Egypt, and then become enslaved. About how many years would they be in Egypt? Exodus 12:40.

Abraham’s descendants moved to Egypt. Although the stories of what they did there and how they escaped are interesting, they are not directly related to our topic of interest, so we will skip them and pick up the story at Mt. Sinai.

2. next What kind of covenant did God offer to make with the Israelites? Exodus 19:3-6. Did the blessings depend on obedience? Verse 5. Did the people agree to make the covenant? Verse 8.

In this covenant, the promises would be given if the people obeyed. God had already rescued the people from slavery, but further blessings depended on their obedience. The people promised to obey, but their promise seems to have been based more on fear than on faith. They did not understand what God would require of them, and they did not understand their own inability to do all that the Lord said. During the journey from Egypt to Sinai, the people had already disobeyed God several times, and they would disobey again soon after Sinai and repeatedly in the years to come.

In this covenant, Moses was the mediator. God spoke the words to Moses, and the people were able to listen to God talking to Moses (verse 9). Moses spoke on behalf of the people, and he told them what God said (verse 25).

3. http://www.mikasafarmington.com/trademark-assignments/ What did God command? Exodus 20:1-17. How did the people respond?

God spoke the Ten Commandments, and the people were afraid. They wanted God to speak to Moses only, rather than hear God directly. As mediator, Moses would thereafter tell them the words of God and they would not have to hear God’s voice.

4. http://royalrocksalt.com/?p=dissertation-sur-les-ingalits-de-dveloppement-dans-le-monde Did God command altars for worship? Verses 24-26. Did he prescribe rules for Israelite slaves? Exodus 21:1-11. Did the covenant also include rules about death penalties and other punishments for crimes against human life and limb? Verses 12-32.

5. http://legakisglass.com/?p=paper-editing-service Were there regulations for crimes against a person’s property? Exodus 21:33–22:15. Were more penalties prescribed for mistreating other people? Verses 16-27.

6. enter Did God claim ownership of certain people and animals? Verses 29-30. Did he make restrictions on agriculture? Exodus 23:10-11. Did he restrict the workweek? Verse 12. Did he require annual festivals? Verses 14-17.

7. http://bekpekberdua.com/?p=how-do-i-start-my-narrative-essay Did Moses then report all these words to the people? Exodus 24:3. Did the people agree to obey? Same verse. Did Moses repeat all the commands, and the people repeat their agreement? Verse 7. How did Moses signify that the covenant had been formally ratified? Verse 8.

The covenant included laws about worship, economics and civil courts. It included general principles of human relationship with God and with neighbor, and it included some specific details of how those principles should be applied in specific situations. All these different types of laws were mixed together in the covenant.

The covenant was completed by a ceremony of sprinkling blood. Moses said, “This is the blood of the covenant that the Lord has made with you.” God then promised to give Moses some tablets of stone on which the laws were written (verse 12).

8. http://pacificcrossroads.net/?dissertation-kafka Did God continue to add commands to the covenant that had been made? Exodus 25:1-22. What did the Israelites do while God was speaking to Moses? Exodus 32:1-6.

God gave very detailed instructions for the tabernacle and the way the Israelites were to worship him. These details fill several chapters of Exodus and contrast sharply with the Israelites’ impatience and idolatry. As God said, they were a stiff-necked people, stubbornly disobedient (verse 9). God was willing to destroy them all, but Moses, acting as a mediator, asked for mercy (verses 10-11, 31-32). When Moses saw the idolatry and revelry, he became angry, too. He broke the tablets (verse 19) and destroyed the idol (verse 20).

9. go Since Moses had broken the tablets of the covenant, what did God command him to do? Exodus 34:1. Did God again make a covenant with Moses? Verse 10. Did he use the exact same words as before? Verses 10-26. What did he write on the tablets of stone? Verse 28.

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The words of the covenant — the Ten Commandments — were written on the stone tablets. Exodus 20:1-17 (the Ten Commandments) formed the beginning of the covenant, and Exodus 20:24–23:33 was also included in the covenant. When God restated the covenant in chapter 34, he mixed some of the Ten Commandments in with other regulations from chapters 21-23. The Bible does not put any stress on the precise order and structure of the covenant. All of God’s commands were to be kept, for all were given with divine authority.

The worship regulations in Exodus 25–30, even though they were given after the covenant had been ratified, were also part of Israel’s covenant with God. So were the additional rules found in other writings of Moses, such as the book of Leviticus. Deuteronomy is a restatement and expansion of the same covenant. Some regulations expand on the concept of worshiping God; other regulations expand on the concept of holy time; and others give details on how people should treat their neighbors. They were all part of the same covenant.

The rituals and sacrifices in Leviticus do not apply to Christians today. Christians do not have to enforce the civil laws and punishments commanded in Exodus. But why? Why is it that Christians, who should obey God, do not observe these laws that were clearly given by God? To understand, let’s move forward in our study — from the covenant mediated by Moses to the covenant mediated by Jesus Christ.

Prayer for strength

get link Prepared By Rebecca Barlow Jordan

Have you ever needed supernatural strength to face a situation head-on, but not known what to pray? God is waiting and wants to offer us strength in time of need. Do not be afraid to pray and ask God for His strength to fall upon you! When you are weak, weary or unready to stand, and unsure of what to ask, pray along with these words!

Lord, I’m weary. My energy is sagging, and my motivation is lagging. And I am so in need of you. I need your strength and your fresh touch to get back on track again. Your Word says the joy of the Lord is my strength. If that’s true, then I need your joy to replace all the bone-tired parts of my mind, body, and soul.
The pressures of life sometimes push me into a corner, rendering me helpless to move forward. A hundred voices call my name, and I feel paralyzed at times to answer, not knowing where to turn. Lord, help me not to quit, to keep running the race faithfully, and to find strength in that safe, secret place of yours, under the shadow of the Almighty.
I need your strength to say no when I’m tempted to surrender to harmful things, or when selfishness clings to my clothes and won’t let go. I need your strength to say yes, when cowardice and fear nudge me to deny the convictions of my heart. I need your strength to reach out in love to those both close to me and all around me. When don’t I need your strength, God?
SEE ALSO: A Prayer for When You Feel All Alone

You are my rock, and I run to you today, believing that you will lift up my heavy arms, that you will fuel me for the tasks you’ve given me, and that your joy will completely consume the weakness of my life and make me strong again. I don’t want to stay grounded, crippled by limitations and failed attempts. I’m tired of feeble efforts. Lord, I want to mount up with wings like an eagle and not just fly. I want to soar.
Renew my strength, Lord. Fill me with your supernatural power to overcome each obstacle in my path. With my eyes on you, Lord, with you walking beside me, working through me, I can make it. Thank you, Lord!
In Jesus’s name, Amen

 

Britain assures Nigeria continuous commitment towards trade, economic development

By NewsDesk,

The British Government has reassured Nigeria of its commitment to trade and economic development of the nation, saying government relevant agencies have been positioned to offer interventions and supports such that would enable the country attain its potential.

Besides, Nigerian in Britain tasked  Central Bank of Nigeria (CBN) Governor, Godwin Emefiele, to dedicate more focus to policies that could help better Nigerian economy.

The group of Nigerians in Diasporas, who reacted to the CBN’s boss alleged suggestion which accused citizens of Nigeria living abroad not to be contributing enough to revamp Nigerian economy, said that those of who live over sea were direct foreign investors and that they deserve commendations.

Meanwhile, their response came at a policy forum titled “Policy Roundtable on Business and Sustainable Development”,  hosted by British Prime Minister’s Envoy on Trade to Nigeria, John Howell, and Private Parliamentary Secretary to the Secretary on International Trade, Iain Stewart, in London, where some of the Nigerians charged  Emefiele on friendly monetary policy to encourage Nigerians in Diaspora.

At the gathering, Howell reiterated that the UK’s was committed to trade relation and development of Nigeria, and that his country’s government would to continue to put it best, to ensure tie between the two nations goes stronger.

According to him, Nigeria remains Britain good trade partner and and the UK government through the office and other relevant government agency including Department for International Development (DFID) are committed to offering interventions and support that will enable Nigeria attain its true potential.

On side Stewart, who stated that British government understand challenges of insecurity and infrastructure among others in Nigeria, disclosed motive behind the UK dedication renewal as to assist in tackling these issues, and that the country’s foreign minister was in the country recently to examine areas where support would be needed.

He said, “our experts in security management have been active in giving training and relevant assistance. And we will continue to give encouragement to our businesses to look for opportunities that will help the two countries and deepen the capacities of Nigerians.”

On part of need for CBN to direct focus on policy that could development the nation’s economy, a London based journalist, Lekan Fatodu, explained that Nigerians in Diaspora have been tremendously contributing their quotas to economic uplift of the the country, expectations on agency in charge of decision making to put in best.

He noted that in 2015, the diaspora remittances to Nigeria was $21 billion and that the record proved Nigerians abroad investments, contrary to the CBN’s boss alleged submission.

“Mr. Emefiele has completely missed the point in that front. The man was in charge of the CBN 2015 and he is still the one superintending the apex bank.

“So instead of looking across the ponds for what is not, he should face the bigger picture”, he stated.

He charged the CBN  to focus efforts on rebuilding investor’s confidence, getting the monetary policy  and making good use of remarkable diaspora remittances into Nigeria among other necessities.

To one of the Diaspora group member, Priscilla Nwikpo, after several months of economic shocks, the moment should be a great opportunity for managers of the Nigerian economy including CBN, to provide solution, to the nations economy.

“We thought the era of blame game was over because Nigerians home and away are yearning for inclusive growth”.

Another one, Kayode Salau, maintained that the Nigerians in diaspora direct investments in Nigeria were enough evidence to counter the CBN assertion against contribution people living abroad.

“We are actually the major facilitators of foreign investments, investors and key international partnerships. So Mr. Emefiele and his colleagues need to redouble efforts in buidling a stronger economy and creating an environment that is attractive and secure for investments.”

 

Goodness in Dealings

Text been Jumu’ah Khutbah of 29th Muharram 1439AH, equivalent to 20th October, 2017 delivered AL – Noor Masjid, ICICE, Wuse II, Abuja

All praise is due to Allah, we seek His help and forgiveness. We thank Him and seek refuge with Him from the evil of ourselves and the evil of our deeds.

He who Allah guides cannot be misguided by anyone and he who Allah sets astray cannot be guided by anyone.

I bear witness that there is no deity worthy of worship except Allah alone Who has no partner, likes or associates. I also bear witness that our master Muhammad is his servant and messenger, peace and blessings of Allah be upon him, his household, his companions and those who follow their path till the last day.

Allah the exalted says: “O you who have believed, bow and prostrate and worship your Lord and do good – that you may succeed.” [22:77]

This is a call from Allah the exalted upon believers requesting them to run towards him with pious deeds in worship and dealings. All acts of obedience are considered acts of worshiping Allah by answering his call in doing what pleases him.

These include fulfilling the rights of Allah like believing in his oneness, prayer, fasting, pilgrimage and on the other hand showcasing goodness in dealing with people.

Actual religiousness is embodied practically in dealing with people and it is very wide; it comprises of all the dealings of a Muslim with others, his religiosity and his adherence to the rites of the religion. The messenger (peace be upon him) said: “Religion is sincerity (Alnasiha)”.

Alnasiha as mentioned in the hadith is sincerity, adherence to the rites of the religion and goodness in deeds and dealings.

Religiosity is about mending the relationship between a Muslim and his Lord by fulfilling Allah’s rights faithfully in terms of Oneness and true worship coupled with full submissiveness, obedience, glorification and respect.

He therefore submits his entire life to Allah through worship, Allah says: “Say, “Indeed, my prayer, my rites of sacrifice, my living and my dying are for Allah, Lord of the worlds.” [06:162]

Religiosity is also perfecting the relationship between a Muslim and other people including other creatures like animals and other non living things.

Adhering strictly to the commands and limits set by Allah through justice and goodness in preserving rights (of others), doing the compulsory, maintaining relations, spreading advice and halting oppression and harm towards one’s self and others.

Allah says: “Indeed, Allah orders justice and good conduct and giving to relatives and forbids immorality and bad conduct and oppression. He admonishes you that perhaps you will be reminded.” [16:90].

Also, the messenger (peace be upon him) said: “and behave decently towards people”. He also said: “The most perfect man in his faith among the believers is the one whose behavior is most excellent; and the best of you are those who are the best to their wives”.

Verily! Dealing with others in conjunction with what the religion sets is the heart of worship. Surely, backwardness in terms of relating with others has a very stringent consequence on one’s acts of worship which can lead to the loss of his rewards just because he abuses people in his dealings with them.

This is evident in the following hadith where the messenger (peace be upon him) asked: “”Do you know who is the bankrupt?” They said: “The bankrupt among us is one who has neither money with him nor any property”.

He said, “The real bankrupt of my Ummah would be he who would come on the day of resurrection with Salat, Saum and Sadaqah (charity), (but he will find himself bankrupt on that day as he will have exhausted the good deeds) because he abused others, brought calumny against others, unlawfully devoured the wealth of others, shed the blood of others and beat others; so his good deeds would be credited to the account of those (who suffered at his hand). If his good deeds fall short to clear the account, their sins would be entered in his account and he would be thrown in the (Hell) Fire”.

The latter has come forth with the “physical Islam” in terms of worship, with prayer, fasting and charity but he abuses creatures when it comes to dealings. Such person has falsely disjointed in his religiousness between the act of worship and behavior, he therefore struggled to fulfill the rights of Allah through worship and abandoned the rights of servants.

This no doubt shows weakness of Iman and Taqwa (fear of Allah) which in turn leads him to failing on the scale of justice on the day of resurrection.

Salat as the great pillar of Islam is not just mere movements of the body parts, rather, it trains who performs the salat on sticking to truth, justice, and abstaining from evil deeds. Allah says: “Indeed, prayer prohibits immorality and wrongdoing” [29:45]

Zakat (charity) is not just a “monetary tax” but it is obedience and act of worship. It is about giving out and it is a medium of purification (of wealth and soul), strengthening of relationships between brothers and helping one another. Allah says: “Take, [O, Muhammad], from their wealth a charity by which you purify them and cause them increase, and invoke [Allah’s blessings] upon them.” [09:103]

Fasting is not a worship of just hunger, thirst and deprivation, but it is a season of training which enriches the heart with the fear of Allah and the body parts with orderliness and adherence. Allah says: “O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous” [02:183]. The messenger (peace be upon him) said: “If one does not avoid lies and false conduct, Allah has no need that he should abstain from his food and his drink.”

Hajj is not a season of tourism or exile, but it is a season of worship and educational course for purification, abstaining from worldly things and evils of both utterances and actions. Allah says: “so whoever has made Hajj obligatory upon himself therein [by entering the state of ihram], there is [to be for him] no sexual relations and no disobedience and no disputing during Hajj.” [02:197]

A true Muslim is the one who translates Islam an “attitudinal translation” so that he develops concrete manifestations of good character in his relationships, dealings, actions and sayings.

The messenger (peace be upon him) made good treatment in dealing with others as faith in its complete form, he Said: “Whoever believes in Allah and the last day, should not hurt his neighbor and whoever believes in Allah and the last day, should serve his guest generously and whoever believes in Allah and the Last Day, should speak what is good or keep silent.”

He also said: “You will never be able to contain people with your money, rather, what contains them from you is smiling faces and good manners”

Umar Ibn Al-khattab (RA) asked a man to bring forth who he knows very well so that Umar (RA) entrusts him something. When the man brought whom he knows Umar asked: Are you his closest neighbor? The man said no. Then you have once accompanied him on a trip? The man said no. May be you related with him in Dirham and Dinar? The man said no. Umar said: May be you spotted him in the mosque raising his head and lowering it (meaning praying)? The man said yes. Umar said: Go away! Indeed you don’t know him.

Look at how Umar (RA) considered dealings as a scale for knowing how good people are, not manifestations of worship which even those with weak Iman can showcase just as the hypocrites do.

Allah says: “And when they stand for prayer, they stand lazily, showing [themselves to] the people and not remembering Allah except a little” [04:142].

Verily! Goodness in dealing with people is the key to their hearts and the shortest route to pleasing them. Though, treating people well doesn’t cost much, but its impact is enormous and great on minds and societies.

Therefore, whoever wants to live truly in his religion and religiosity should treat people with the best of attitudes. The messenger (peace be upon him) said: “No one of you becomes a true believer until he likes for his brother what he likes for himself”

Roger Garaudy was a French philosopher, French resistance fighter and a prominent communist author. He said, “I was among a group of French soldiers who were fighting Muslims during the Algerian uprising in 1960. I was caught by a group of Muslim fighters and then handed me over to one of them to execute me in the mountains. When it was just the two of us he asked: Do you hold any weapon? I told him no, I don’t have a weapon with me, he said: How do I kill a person who is not armed? Then he released me”.

Garaudy said: “And this incidence remained inspiring me in my heart for many years until I started studying Islam. I then became sure that this Muslim fighter was acting towards me from the angle of real Aqeeda and Islamic attributes. And this incidence had its core impact on my embracing Islam which shocked the world”.

Finally, O brothers and sisters, this is how good treatment unbelievably tilts hearts and this is how it helps in conquering minds and hearts.

This is also an indication of the greatness of Islam and the greatness of our beloved messenger peace be upon him who was the best example of good treatment towards others including his enemies. May Allah be pleased with him, his household, his companions and those who follow their path till the last day.